Twelve

Double x 400 (2 roll)

(HC-110)

B : 18.8 ml / 600ml

Developer time : 6.5 min

Fixer : 

- ONE WAS NOT BEEN TAKEN

- MOUNTAIN CLIMBING

Trix 400 (5 roll) + Double x 400 (1 roll)

B : 18.8 ml / 600ml

ISO : 400

Developer time : 4.5-6 min or 7.5 min | 6.5 min

Fixer : 

- Bibo parachu

- Japan

Trix 400 (2 roll) ISO : 1600  1000(＋->1600)

B : 18.8 ml / 600ml

Developer time : 16 min

Fixer : 

one failed

Double x 100 (1 roll)iso: 100 +1 >> 200
1. 20℃ water : 
2. HC-110 : 5 mins

Developer:
18.8/600mL

Record#1

Most candidates in the list were all about SC or EE, so I would say this is an another case that I don't realise  my situation, just like applying wrong position in graduate degree five years ago. Okay, this second mistake should be avoided in the following years. cheers.

I'm wasting time, but it isn't my heart it isn't my fault.

I don't take degree for granted, but still I know I've wasted a lot of time wondering about what I want, and it comes out differently every time. This is not the worst time though, I'm just sticking in decisions. Maybe because the eagerness doesn't trigger determination, or maybe I just ... 

JunkWare

Our first template for garbage: " garbage is organic. It's formless and it stinks" (and Feud added: this what money is to us, shit) Organic is a wonderful product whose consumption requires its destruction.


We are embedded in our trash - there is no easy way to leap beyond it and build a utopia without garbage, to address the contradiction between the world's limited resources and our seemingly unlimited ability to manufacture trash. its production is rooted in survival, represented in every culture, and magnified by economic success. To purge the earth of garbage would be to destroy our own reflection.

- John Knechtel, Trash

Ernst Mayr might have first enunciated the new notion of "programmed purposiveness." In a November 1961 paper entitled "Cause and Effect in Biology: kinds of causes, Predictability, and Teleology Are Viewed by a practicing Biologist," he adopted Pittendrigh's term, but offered a key precision:"it would seem useful to rigidly restrict the term teleonomic to systems operating on the basis of a program of coded information." This was a particularly from the functioning of a program that appeared prior to the purpose: in other words, purpose is here a descriptive rather than a prescriptive notion. This is exactly in tune with cybernetic redefinition of purpose as programmed purposiveness, and as such it had a crucial consequence for the ontology founding the research program of molecular biology: it enshrined the metaphor of DNA qua program.

" Genetic regulation is not carried out by proteins only, but rather by very complex networks where noncoding RNAs. (i.e., transcribed but not translated DNA sequences) play the key parts." Now, you guessed it: noncoding RNA are the transcripts of formerly considered junk DNA. 

Arrow Paradox - VOP14

It's an argument by Zeno. When you analyse the trajectory of an arrow, the arrow moves through its starting point and the midpoint between the starting point and the target, and then from this midpoint to another midpoint between its current position and the target. If you follow this logic, there is an infinite number of midpoints between the starting point and the target, therefore no matter how far the arrow travels it will never reach the target itself. This paradox can be explored from the mathematics and philosophical perspective.

Tame me

"Please--tame me!" he said.

"I want to, very much," the little prince replied. "But I have not much time. I have friends to discover, and a great many things to understand."

"One only understands the things that one tames," said the fox. "Men have no more time to understand anything. They buy things all ready made at the shops. But there is no shop anywhere where one can buy friendship, and so men have no friends any more. If you want a friend, tame me . . ."

"What must I do, to tame you?" asked the little prince.

"You must be very patient," replied the fox. "First you will sit down at a little distance from me--like that--in the grass. I shall look at you out of the corner of my eye, and you will say nothing. Words are the source of misunderstandings. But you will sit a little closer to me, every day . . ."

The next day the little prince came back.

"It would have been better to come back at the same hour," said the fox. "If, for example, you come at four o'clock in the afternoon, then at three o'clock I shall begin to be happy. I shall feel happier and happier as the hour advances. At four o'clock, I shall already be worrying and jumping about. I shall show you how happy I am! But if you come at just any time, I shall never know at what hour my heart is to be ready to greet you . . . One must observe the proper rites . . ."

"What is a rite?" asked the little prince.

"Those also are actions too often neglected," said the fox. "They are what make one day different from other days, one hour from other hours. There is a rite, for example, among my hunters. Every Thursday they dance with the village girls. So Thursday is a wonderful day for me! I can take a walk as far as the vineyards. But if the hunters danced at just any time, every day would be like every other day, and I should never have any vacation at all." 


So the little prince tamed the fox. And when the hour of his departure drew near--

"Ah," said the fox, "I shall cry."

"It is your own fault," said the little prince. "I never wished you any sort of harm; but you wanted me to tame you . . ."

"Yes, that is so," said the fox.

"But now you are going to cry!" said the little prince.

"Yes, that is so," said the fox.

"Then it has done you no good at all!"

"It has done me good," said the fox, "because of the color of the wheat fields." And then he added:

"Go and look again at the roses. You will understand now that yours is unique in all the world. Then come back to say goodbye to me, and I will make you a present of a secret." 

Creep